How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
10.06.2025 02:39

I am not a Hindu, nor am I a Muslim.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
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ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
He does not dwell at the Lord's Feet. ||3||
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If God be within the mosque, then to whom does this world belong?
I have searched through all the Vedas and the Puraanas.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
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From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
— Kabir, III.2, Translated by Rabindranath Tagore
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
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ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
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How can people understand You, when they are entranced by Maya? ||1|| Pause ||
How can they kill the mother, whose milk they drink like that of a wet nurse?
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
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Sain (a barber)
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
As long as the mind is filled with the desire for heaven,
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All the men and women of the world are His living forms.
Look within your heart, for there you will find both Karim and Ram;
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
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ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Hari is in the East, Allah is in the West.
Says Kabeer, unto whom should I tell this?
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I am not a Hindu, nor am I a Muslim.
Kaashi and Magahar - I consider them the same.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
From Guru Granth Sahib ji - Ang 1195
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Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
———————————————————————————————————————
What have you learned from your parents' mistakes?
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
You have cut through all my confusion and doubt.
Ravidas (a chamar shoemaker)
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Raamaanand's Lord and Master is the All-pervading Lord God.
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Kabir (a weaver)
I am like a fish out of water,
Without looking into one's heart, how can one reach paradise?
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
You are totally pervading and permeating in all.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Gauree, Kabeer Jee, Panch-Padas:
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
The young and the old drink milk pudding, but these fools eat the cow's body.
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
I serve the One Lord, and not any other. ||2||
Where should I go? My home is filled with bliss.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
———————————————————————————————————————
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
NOW…
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
These morons know nothing, they wander about in ignorance,
then who is there to know what happens without?
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Recklessly they display boundless pride while explaining their own aims, they kill cows.
If Ram be within the image which you find upon your pilgrimage,
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
That Kabeer died chanting the Lord's Name. ||5||15||
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
There, where millions of Krishnas stand with hands folded,
— Kabir, Ramaini 1, Translated by David Lorenzen
Ramarchan Paddati gives more info about his teachings.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
One day, a desire welled up in my mind.
I wasted my whole life in the city of Shiva;
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
One Universal Creator God. By The Grace Of The True Guru:
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That God showed me the Guru, within my own mind. ||1||
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
To him who is high-minded, these teachings will be illuminating.
CONCLUSION:
There the streams of light flow in all directions, few are the men who can cross to that shore!
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
=======================================================
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Because in my previous life, I did not practice penance and intense meditation. ||1||
Now here in this verse
Says Kabeer, this is what I say:
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
================================================================
With inadequate devotion, how can anyone swim across? ||4||
Now tell me, Lord, what will my condition be?
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
I went to God's place, and worshipped Him there.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Raamaanand's Lord and Master is the All-pervading Lord God.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Let's look at the views of Sant Kabir
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
I am a sacrifice to You, O my True Guru.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
— Kabir, II.57, Translated by Rabindranath Tagore
Sant Kabir was staunchly against cow slaughter.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
Raamaanand Jee, First House:
At the time of my death, I moved to Magahar. ||2||
Shvetashvatara Upanishad (6.23)
Sadhna (a Muslim butcher) and
I left Benares - I had little common sense. ||1|| Pause ||
I ground up sandalwood, along with several fragrant oils.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Wherever I go, I find water and stones.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
I would go there, only if the Lord were not here. ||2||
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
For many years, I practiced penance and intense meditation at Kaashi;
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,